In their unassuming ubiquity, stuffed animals have proliferated in our everyday, postindustrial lives. But their ascent to this status depended largely on the processes of industrialisation, urbanisation and commodification. They embody important aspects of the colonial and post-colonial encounter in their material, psychological and geo-political roles. Ideologically, stuffed animals defy historicization: While they, as a commodity form, have a discernable history, which Walter Putnam imparts in the following, individually, stuffed animals are inscribed with meaning by their owners and in their act of acquisition. They are, Putnam argues, a fetish of our own making, and a fixation that provides no easy solutions.
Source: http://reconstruction.eserver.org/033/putnam.htm
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